If Anyone is Above Reproach

Immorality is the mark of fallen creatures. However, Christ demands that pastors are to display lives above reproach, or a reputation without blame (Titus 1:6). Does the Scripture not teach that we are justified by faith alone and not by works (Ephesians 2:8-10)?

If Anyone...
Not just anyone is called by God to oversee His people. Paul tells Titus if anyone is, then listing both in positive terms and negative terms specific qualifications that a Christian must meet before being appointed as a pastor. Qualifications for pastors are not to be confused with biblical teaching of justification by grace alone through faith alone. A person can be saved and yet not meet the appropriate standards for being a pastor.

Paul lays out these qualifications for the pastor so that Christians know that this position is not to be held by just anyone who wants to lead. Churches that affirm the ordination of pastors simply based on an inward call or experience pervert the Scripture as expressed in Titus, and break the biblical command to local churches not to be hasty in laying on hands; or, as the ISV puts it, "Do not ordain anyone hastily" (I Timothy 5:22).

This flies in the face of cultural understandings of good leadership. Many modern churches are looking for charismatic leaders who will bring more people and, thus, more revenue and influence to the church. Our entertainment-driven culture votes for the next American Idol styled preacher not on content, but on likeability.

The local church is to hold their leadership to the qualifications outlined in Scripture, regardless of cultural understandings or man-made documents (Proverbs 3:5-8). This is Christ's church; thus, Christ has full authority in heaven and on earth to establish the structure of His church. The reason, Paul informs Titus, is to avoid error in the teachings of empty talkers and deceivers with hearts rebellious to the authority of Christ (Titus 1:10).

The Christ-Centered Pastor
There are true followers of Jesus Christ that struggle with many of the characteristics pastors are to avoid. This is why it is important for a pastor to display a mature faith in Christ Jesus: that the pastor would lead biblically for sinful people to follow. The pastor is to display for the people he leads the transformative power of the gospel of Jesus Christ that matures toward Christ-likeness, a "knowledge of the truth, which accords with godliness" (Titus 1:1).

When I was in seminary, I desired simply to study to become a research professor. This occupation demands my attention on a few select areas of research and teaching, providing ample time to prepare for lessons for students.

The pastorate is not similar to academic work in this regard. Although I would contend that the pastor ought to be a scholar and a scholar can be a pastor, the pastor is called to wear many hats and be competent in God's Word regarding many topics. Furthermore, the pastor can be and will be called upon without warning to perform. Broken marriages, sudden death of a loved one, a congregant's struggle with a passage, and grievous public sins are all encountered by pastors and demand bold, biblical understanding without time to prepare.

This is important for understanding such strict qualifications for pastors. Any false teaching or major character flaw that contradicts the maturing power of the gospel of Jesus Christ could lead a whole congregation toward destruction. The pastor's counsel and teaching will breathe from the air of his doctrine, which is to be observed in his living and reputation within and outside the church.

Experienced Pastors
So, we might observe that Paul places the bar fairly high for pastors. However, Paul is not expecting perfection rather than that the man of God be an honorable man ("above reproach"). The very reason the local church is not to ordain men hastily is for the people of God to observe his life before appointing him as overseer.

Although there are no age limits mentioned, the pastor is not to be a recent convert and, taking the qualifications as a whole, not to be someone inexperienced in life. Paul tells Timothy not to let the congregation despise him for his youth (I Timothy 4:12). This of course means that the office of pastor is not simply for men long in the tooth, but Paul's mentioning this to Timothy and not as a rebuke to the congregation does seem to suggest that Timothy's youth was an exception rather than standard. Furthermore, Paul tells young Timothy in this same verse that he is to be held to a standard of his speech, conduct, love, faith, and purity.

When I applied to hundreds of vocational church positions in seminary, the overwhelming majority of pastor search committees turned me down due to a lack of experience. Although frustrating, I understand the hesitation. Many small congregations are searching for a pastor rather than a preacher, and some of them had a rough separation from their previous leader. For the local church to ordain an honorable man of good repute, he must have displayed these qualifications in Scripture already. Local churches are to trust this man's reputation of mature Christian living prior to entering his pastoral ministry.

The pastorate is to be a noble task joyfully desired, but remains a laborious task. He is to know his theology and actively practice theology. Thus, the pastorate is open only to such qualified men of Christian experience in maturity.

Public scandals of grievous immorality of church leaders intrigues a mocking world that waits to promote evidence to the falsity of the Christian faith and use this evidence to justify their unbelief. At the very least, such scandalous acts of immorality ought to serve as disqualifiers for the pastorate. This does not suggest a loss of salvation, but no longer meeting Christ's standards to lead a local church He heads.

This is a presidential election year. Often, I hear phrases such as, "the person's private life has nothing to do with how he will lead the country." However, the pastor is to be an honest man worthy of honor in his reputation. He is not perfect, but the man of God is not ashamed of the Word he diligently studies and is equipped by (I Timothy 2:15), displaying for the church and the world the moral character of a mature Christian.


Image Credit: Vincent Van Gogh, "Shepherd with a Flock of Sheep," Soumaya Museum, Mexico City

He Must Hold Firm

This is the first lesson of several on a new series on the biblical qualifications for pastors, and I encourage you to read this article (click here) first.

Paul had written to Titus to appoint elders in Cretan towns just as Paul directed Titus. Paul was concerned about Crete. There were "many" teaching unsound doctrine in Christian circles that must be confronted, silenced, and rebuked sharply in hopes they will be sound in faith. Otherwise, these false teachers will lead some astray, just as they have already upset the brethren. Thus, Paul directs Titus to appoint pastors in local churches who "must hold firm to the trustworthy Word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it" (Titus 1:9).

I am certain that many in the laity today hold onto unsound doctrine while sitting under pastors of sound doctrine. I love the sheep that I am privileged by God to shepherd, yet I know that many of them believe doctrines contradictory to the Scriptures. I am deeply concerned for them, as we live in a digital age where we have instant access to information. Blogs, sermon mp3s, and teaching videos from celebrity pastors could easily upset the faith of the laity. Christian facebook pages put out Bible verses out of context or express fortune cookie, self-centered quips that contradict biblical truths. As a pastor, I am called to confront, silence, and sharply rebuke such teachers and teachings in favor of sound doctrine just as Paul instructed Titus.

This brings us to why Paul confronts teachers and not laity. Laity founds the faith on the Word of God preached, not the craftiness of the preacher. Christ commands that those in such position ought to hold firm to the true doctrines of Christianity so that those sitting under the preaching and teaching of the Word of God have a faith that comes by hearing the Word of God. Preachers and teachers are held to a higher account (James 3:1); therefore, not many are called to that position in the church. Many people will desire the position to teach and preach the Word, but few of those would meet the qualifications for the position.

In our society, we admire ambition and drive. We appoint people to leadership because they want the position so badly and perhaps have administrative qualities. If the person has a charismatic charm and a drive to succeed, well they are appointed to leadership. This not only speaks of the business world, but also in many churches. Business meetings and pastor search committees appoint Sunday School teachers, youth directors, and even pastors simply because someone wanted the position.

The problem with this is that many brethren will be upset in the faith and led astray if ambition rather than sound theology is the measuring stick to successful church leadership. If there is an important phrase for pastor search committees to learn from Scripture, it is that not all who desire church positions are qualified for those positions. Paul commands Titus to appoint pastors in local churches that hold firm to sound doctrine in the Word of God and meet certain qualifications. If the first (sound doctrine) is taken seriously, the second (meeting qualifications) will be heavily scrutinized during the search process for pastor positions in local churches.

It is important for Christians to know that the pastor is not just a preacher/teacher. If he is simply available to preach and teach at a building, he has neglected his position. Paul outlines characteristics that reveal maturity in the Word for pastors to meet prior to becoming a pastor. The pastor is the disciple-maker in chief, if you will. He is to be a one-woman man and manage his household well because the pastor is the local church counselor for marriage and the home with the Word of God and not worldly wisdom. He is not to be violent, quick-tempered, or a drunk because he will be teaching the Word of God to such sinners and calling for repentance. Thus, he is not to be a hypocrite.

The pastor is to hold firm to sound doctrine of the inerrant Word of God so as to teach only the truthful wisdom of God and not the wisdom of men. Often, many pastors cave into the temptation to teach simply from experience or personal perception, clouting the truth of God's Word and confusing those who listen to them, even if the hearers have their ears scratched and think they hear "simple truths." Paul warns us not to appoint such people as pastor. Pastors faithful to the Word of God as inerrant and authoritative are humble messengers who silence the "empty talkers and deceivers." The pastor is to be the example to the flock speaking the truth in love (Ephesians 4:15), being strong and courageous with the Word of God (Joshua 1:9). With the love of truth, the pastor is to encourage biblical godliness and rebuke sin and those contradicting biblical teachings.

Dear reader, is your pastor strong and courageous in the Word of God? Is he teaching the truth of the Word or his own experience/perception of it? Does his life reflect or contradict the truth of God's Word? Does he teach truth and correct error with the Bible or from his own thoughts and leaning on his own understanding? God commands to only appoint pastors over us that hold firm to the trustworthy, excellent, and perfect Word of God, teaching sound doctrine, giving counsel with the Word of God, and rebuking those who contradict the truth.

Qualifications for Elders

In Titus, the Apostle Paul outlines certain qualifications for local churches to observe to appoint a pastor. Paul tells Titus that he left him in Crete, an island known for immorality, to appoint elders in the local churches in each town to order the churches and protect them from false teachers and false teachings. Paul's care for the truth founds his apostolic command for Titus to appoint qualified pastors to lead.

Titus is an epistle from the heart of our loving Lord and Savior to structure His local churches toward Christ-likeness, a "knowledge of the truth, which accords with godliness" (Titus 1:1). This truth is the Word of God. How we as Christians view the Bible will translate into how we view God, the gospel, and how we are protected from false teachers and false teachings.

The Word of God is a powerful word that surpasses our understanding. When we creatures think of being "creative," it is a mere reflection of reality or an imagined perception of reality. However, when God speaks, He brings something not reality into existence. He says, "let there be light," and light immediately appears. His Word is obeyed in His creation. When God speaks in His Bible, this Word is not a compilation of advice for creatures to decide to accept or not. Nor is God's Word like human law in which we like attorneys find loopholes to justify ourselves. God's Word is fully authoritative and expected to be observed and obeyed.

Jesus Himself commands His followers to take truth and false teachings serious. Jesus is rather impolite to false teachers, who were respected leaders in His day, calling them hypocrites, serpents, and even sons of hell who teach and lead more sons of hell (Matthew 23:15). Jesus compassion for the lost sheep of Israel recognizes that these astray sheep were without a shepherd (Matthew 9:36). Warning against false teachings and confronting false teachers is the work of our Lord, whose compassion shepherds us from these men which we are to avoid (Matthew 15:7-14).

Paul tells Titus that true teachings of the Word of God ("sound doctrine") is the knowledge of the truth that leads to holy living and rebukes error. We are to read and understand Scripture not as ideas to mesh into our worldview and culture, but transform our worldview and living according to the Word. 

God's Word in Titus is not to improve an existing structure in local churches, but to establish a structure. Christ is the Head of His church and structures His church to carry out His earthly mission and to protect His people from false teachers and false teachings. Paul tells us in I Timothy 3:1, "The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task." This inward desire is to match external qualifications outlined in Titus before being appointed as an elder/overseer.

In God's Word, far more attention is given to external qualifications than an inward "call," experience, or "leading of the Lord." Titus calls into question many modern notions of church growth and good leadership. In this series, I will outline the qualifications for pastors in the local church as found in Scripture.

Causing Division and Creating Obstacles

In the closing of his epistle to the Romans, Paul writes, "I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them" (Romans 16:17). Paul is not appealing that Christians avoid any division, but those divisions contrary to the truth of the Scripture. Paul is appealing for Christians to unite in the truth of Scripture and to separate from those challenging the Word of Truth.

Unity in Truth is True Unity
This is not the post-modern message in the West, which defines unity as avoiding any and all division in tolerance of all beliefs and doctrines as equally valid and acceptable. For the apostle Paul, unity is found only in "the doctrine that you have been taught." Christ perfects, equips, and gifts His people through the Word "divided accurately" (II Timothy 2:15) until "we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes" (Ephesians 4:13-14). Paul contends that the saints are not brought to "the fullness of Christ" and perfected by smart preachers or human wisdom, but by Christ Himself through His perfect Word.

In Colossians 3, Paul commands the local church to have hearts ruled by the peace of Christ and put on love, "which is the perfect bond of peace" (Colossians 3:14-15). Our understanding of true unity and peace and love of Christ are not to simply take verses out of context and redefine the meaning. Paul finishes in verse 16 with, "Let the Word of Christ richly dwell within you, with all teaching and admonishing one another..." Our peace and love of Christ is ruled ultimately by Scripture, which so abundantly takes up residence in our hearts that we teach and admonish one another. Christ washes His local church with His Word (Ephesians 5:26), and Paul commends the God-breathed Scripture for "teaching, for reproof, for correction, and for training in righteousness," which equips us for every good work (II Timothy 3:16-17).

Unity in the truth of Scripture is the only true unity Christ graces for His church. Unity in the truth means not to have a problem with authority of Christ in His perfect Word, but to have problems with authority from any other source, including a self-distrust.

The Singularity of Truth
Paul consistently speaks of the truth (singular, not plural) of Scripture. Paul states that unashamed believers can "rightly divide the Word of Truth," claiming Scripture to be one, cohesive, consistent, non-contradictory revelation of truth. Paul supposes that, although difficult to understand at times, the Scripture is clear and speaks of truth, giving full authority to the Word's Author and no authority to the reader. In other words, the reader is not permitted to suggest truth into Scripture that is not there, but the Author reveals truth to the reader that did not know. For instance, Paul commands the local church in Ephesus to "Speak the truth in love." Not truth(s), or kindly suggest an opinion and happily agree that everyone has their own opinion or "personal interpretation", or be kind and "lovingly" never confront anyone with the truth of Scripture, but speak the TRUTH.

The singularity of truth in Scripture contends that God is sovereign; in other words, God is in full control and fully capable of revealing truth to us in a clear manner. Our reading of Scripture must be of an attitude of complete dependence and trust in God to reveal truth to us, lest we claim partial or complete sovereignty of truth. Remember, Scripture tells us that without Christ we are blinded by Satan (II Corinthians 4:4), not dimly seeing. Without Christ we are dead in our trespasses and sins (Ephesians 2:1), not merely sick or wounded. To challenge truth with our opinions or to suggest parts that we do not like are antiquated or contradictory challenges God's sovereign authority in His Word, which causes divisions and sets up obstacles in the church.

Avoid Division
Paul goes so far as to command the local church in Rome to avoid those who cause divisions and create obstacles contrary to the truth of Scripture. Avoid them. Paul suggests that in order to serve Christ and not be a people-pleaser, we are to be united in the gospel (again, singular) and reveals that if anyone including angels preaches another gospel contrary to Scripture, that person is eternally accursed (Galatians 1:6-10). Paul handed false teachers "over to Satan" for spinning a different teaching of the gospel.

To remove people from congregation in church discipline or to correct others with the Scripture seems intolerant or divisive in this day and age. However, biblically speaking, we are to unite in the truth of Scripture alone, and avoid and separate ourselves from those teaching otherwise. Some might suggest that Christians can unite with others to get work done. However, to compromise truth for pragmatism sets the church up for human cunning and deceitful schemes, placing what we do above the truth.

However, Paul does command the local church to be "eager to maintain the unity of the Spirit in the bond of peace" (Ephesians 4:3). We must yearn for unity, but unity is something the local church maintains (guard, keep) not creates. Unity in the truth of the Word of God is given to us by Christ, not made up by groups of people in our own opinions and suggestions while leaning on our own understanding. We must be eager, with gut-gripping yearning for the saints to be unified in peace bound by Christ's love and provided by His Word of Truth.

Improving the First Adam

"You will not surely die." This Satanic verse not only fooled our first parents, but has been spewed throughout human history and has found its way into modernity through American pulpits and Christian bookstores. American Christianity appears content on improving the first Adam, whether by preaching moralism or the promise of the abundant and prosperous life. So, the gospel is then twisted from Christ dying for the glory of God to Christ dying so I might feel good and be the "real/authentic me." This ugliness builds local congregations into mega-churches and sells many books, but look closely and you might find dust clouds billowing from your preacher's mouth. My intent with this article is to reveal the false gospel that so many American Christians cling to and to present the sweet words of the real gospel of Christ Jesus.

Home Improvement

There is an older couple in my congregation that once lived in an old farmhouse that is on their property beside the home they currently reside in. This old farmhouse holds lots of memories of their long lives together, but the joists and frame of the old, wooden house is being plagued by termites. Many attempts to salvage the house has been thought of or tried to no avail. One could paint the house, spackle the dry wall cracks, and replace the carpet. The doom of the old farmhouse is inevitable, however. The house is slowly rotting and remains inhospitable.

The same could be said of our human life. Each of us are born with the inevitable reality of death. In many churches across the U.S., psychological improvement toward happiness and self-esteem has replaced the true gospel. In such churches, Christ died for your happiness and well-being. They paint the old farmhouse and move in new furniture and perhaps host a few parties inside, all while the termites keep feeding on the wood. What is even more depressing, when the consequence of termite damage to our souls find the walls collapsing and the roof caving in, the preacher espouses to keep a positive outlook and convince yourself of happiness.

Just as improving the old, decaying farmhouse is an absurdity, improving the old Adam with positive thinking is equally as absurd. Yet, visit the local Christian bookstore and you will find rows of self-improvement, books on your best life now, and so-called Bible studies that are more about human-centered abundant life through pop psychology rather than exalting God. What, then, is the true gospel?

The Death of Death

The farmhouse illustration is not enough. Many reading this consider their worldview outside that camp. However, many of you would suggest that Jesus died for your happiness in some form or another. If what you preach or listen to could be done without Jesus, then it is not the gospel. Plenty of people are happy; often this happiness, although worldly, is not what many might say is egregiously immoral. Positive thinking with works of charity and a care for the less-than-fortunate is a Christless effort. This Christless effort focuses on personal transformation. Such effort is being pushed in many American evangelical circles, both liberal and conservative alike. Yet, the gospel espouses something like what John Owen said is "the death of death in the death of Christ."

If the gospel is like painting a decaying farmhouse, or ridding one's heart of negative and destructive thoughts and replacing them with happy and positive thoughts, then all hope is lost. We did not introduce death and destruction into God's creation because we thought negatively about ourselves. We sinned and we sin against God. The old Adam dies and is at an infinite distance from the holiness of God. No positive thoughts about yourself or works of love will even get you on the first rung of a ladder to heaven. The Bible tells us that we are dead in our trespasses against God, not psychologically sick (Ephesians 2:1-2, Colossians 2:13-14).

In the death of Christ, however, is the death of the first Adam for those who believe (Romans 5:15). The resurrection of Christ is to walk in newness of life for those who believe (Romans 6:1-8). This is demolition to that old farmhouse and replacing it with a permanent structure not built by human hands. No longer are we combating sin with human effort. We are saved by the merit of Christ alone by faith alone through grace alone. This is not "Jesus gives me happy thoughts about myself." This is Jesus is exalted and highly praised for saving a wretched dead worm like me who could do nothing, not even take the first step of salvation. When you have been born-again by the Spirit, you no longer live life like a dead person - striving to do good and feel good - but live like a living, breathing person; that is, have the power of the Holy Spirit to put sin to death (Romans 8:12-13).

A Plea to End Moralism

Many people in the prosperity gospel camp, the abundant living churches, or the pop psychology feel-good circles of Christianity would not think that they are moralists. Yet the striving to change your own behavior, to replace negative thoughts and feelings for positive ones, and play make-believe that you are living the "abundant life" when your world continues to place stress upon your souls without relief, this is moralism.

Put down your paint brushes. Stop reading self-improvement books. Put an end to your attempts to exchange unhappy feelings for feel-good feelings about yourself. Trust not what you will get out of Christ to improve yourself, but what Christ has already done to make a new you. The glorious gospel of Jesus Christ is not about you and your psychological/emotional healthiness. The glorious gospel of Jesus Christ is about who Christ is and what He has done to resurrect dead sinners for the praise of our God of sovereign and free grace. The sweetness of the true gospel of Jesus Christ is that He has done for us what we could not do for ourselves.

We can change our behavior and think happy thoughts about ourselves apart from Christ, but we cannot make ourselves right in the just and perfect judgment of our holy God. Those with faith in self improvement change their own behavior and thinking without changing their status before God. Those with faith in Christ have their status before God changed by Christ, and the Spirit works in us to change our behavior and thinking to conform to Christ (Galatians 3:10-15).

Joel Osteen's Gospel

In Wednesday's Christianity Today, Joel Osteen defended his theology against a theology that pushes people down and reveals "a God that you can’t measure up to." I described Osteen's doctrine of anthropology and theology in some detail yesterday. In this entry, I'd like to focus on Osteen's view of the gospel in particular as well as the danger of such a view in the contemporary church.

As stated in yesterday's entry, Osteen views the human condition radically different than what is defined in Scripture. Osteen's view of the human condition is to be made much of by God (man-centered). Osteen contends that God smiles down on us and has "a great plan" for people. This "great plan" is Osteen's gospel.

Osteen's Doctrine of Sin vs Biblical Doctrine of Sin
"You can overcome mistakes," says Osteen. Sin is viewed as a mistake in Osteen's view. Read this from Dictionary.com:

noun

1) an error in action, calculation, opinion, or judgment caused by poor reasoning, carelessness, insufficient knowledge, etc. 

2) a misunderstanding or misconception.

 So, Osteen's doctrine of sin is founded upon a lofty view of man and an anemic view of God. Man makes mistakes and God keeps on smiling and looking for the best for humanity. In other words, sin is not a breaking of God's Law deserving death as described in the Bible (Romans 6:23), but rather a mistake that people have the power to bounce back from. Osteen views people as those making errors or have a misunderstanding with God. This goes to why Osteen preaches "positives" rather than "fire and brimstone sermons," as he reports.
The biblical doctrine of sin is nicely defined by Wayne Grudem: "Sin is any failure to conform to the moral law of God in act, attitude, or nature." Sin is much more than mere action, such as making a mistake. Sin is who we are by nature and in our attitude toward God. The Bible depicts sin as totally corrupting in our thoughts and desires (Romans 7:18, Titus 1:15). The sinner is left utterly helpless to overcome sin, unlike in Osteen's view that "you can overcome mistakes." Because of humanity's sinful nature, all people are dead in their trespasses and sin (Ephesians 2:1). People are not sick in need of medicine or people who make mistakes that need help overcoming errors. The Bible says sinners are dead and utterly helpless to change. There is a lake of "fire and brimstone" for sinners (Revelation 21:8).


Osteen's Doctrine of Atonement vs Biblical Doctrine of Atonement
"You can overcome mistakes." Note, Osteen says you can overcome. Humanity has the power within themselves to invoke this change and "overcome mistakes." Also notice Osteen's absence of a human need for salvation and atonement. There is a total absence of any mentioning of Jesus, atonement, or sacrifice in a Christian magazine article about the gospel. That is not Christianity Today's fault; that is the fault of Osteen. Osteen's gospel has no need for atonement, nor Christ for that matter. If humans possess the power within themselves to change and God smiles down on us regardless, then we have no need of atonement for our "mistakes." So, in Osteen's view, people are not dead sinners in need of a Savior and perfect substitutionary atonement; rather, people are those with a misunderstanding of God and needs to hear positive messages about healthy relationships and healthy living. Osteen claims that such positive messages that avoid "fire and brimstone" are what "draws people to God." Thus, positive messages invites people who have the power to change themselves to draw themselves to God.
The Bible views man as sinners dead in their trespasses, utterly helpless, and deserving of eternal punishment by a just judgment from a perfectly holy God. People do not possess the power to reconcile themselves to God. This is the remarkable grace that is found in the true, biblical gospel. God initiates the change in position of the sinner (propitiation) and God Himself provides the power that sinners do not have to reconcile Christ's church to Himself (II Corinthians 5:19). When Christians preach the biblical gospel "be reconciled to God," we are preaching the God "made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God" (II Corinthians 5:20-21). In order for sinners to be reconciled to God, God Himself must draw the dead sinner to Himself through Christ who took our sin to the cross and in exchange we receive His perfect righteousness.


Osteen's Gospel Reward vs Biblical Gospel Reward
In Osteen's view of the gospel, God is reduced to a cosmic cheerleader "smiling down" on people that make mistakes, and God is the one rooting us on to bounce back from those mistakes and have a good life. Osteen admits his gospel is focused on prosperity, but "prosperity to me is more than money. It’s health and good relationships … peace of mind." So, God does want us to be prosperous, and prosperous in ways beyond our finances. Osteen summarizes that gospel reward out of God's desire for people to be happy and healthy: "God wants you to be blessed and have good relationships and be healthy." Osteen views the gospel reward as God meeting our felt needs, both emotionally and physically.

The Bible tells us that the gospel reward is God. The biblical gospel reward is salvation for our souls from the deserved punishment of our sin through Christ's atoning sacrifice and to, as the Westminster Confession puts it, "fully enjoy Him forever." The reward Christ gives us reconciliation to God and to find our full satisfaction in Him above all of His gifts. As John Piper puts it in God is the Gospel,

Jesus must be the supreme treasure of our lives, if we are true disciples of Jesus. Jesus died for us and rose again to make it possible for us to see him and savor him above all things with everlasting joy. This is the great good the gospel is meant to accomplish. (144)

Osteen challenges the biblical view of the gospel and views those preaching the biblical gospel reward as "some people want you to think you’re supposed to be poor and broke and suffer to show that you’re a Christian, and that’s just not the way I read the Scripture." To which Scripture are you referring to, Mr. Osteen? Remember this one, where Jesus says, "Rejoice and be glad, for your reward in heaven is great" (Matthew 5:12a)? So Jesus' great reward in heaven brings rejoicing and joy. To what was He referring to? "Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me...for in the same way they persecuted the prophets who were before you" (Matthew 5:11-12). Of course, Osteen's way of reading Scripture is in eisegesis. Osteen wants a God that meets his felt needs and preaches this way and does this by informing the Word of God what the gospel is. The Word of God is meant to inform Osteen and us what the gospel is (exegesis). Notice that Osteen views a gospel that offers no other gift but God as "you're supposed to be poor and broke and suffer." Osteen only accepts a God that gives you money and comfort. If money and comfort were stripped away in Osteen's gospel reward, you have nothing. Osteen views himself making God good by transforming God into an earthly gift-giver and not Himself. A gospel that gives God as the reward is not a good God, in this view. I see Christ as the Joy above all joys, Gift above all gifts, and long to see Him return for His church. I grieve that Osteen views this reward as unsatisfactory.

Osteen's Gospel and Your Church
Let's face it; it is easy to pick on Joel Osteen. He is over-the-top and is rather ineffective when questioned by the media. It is easy for most to point our Osteen's gospel as false, or those like him. For example, you could point at Joyce Meyer's speaking with all the profundity of fortune cookies at your local Chinese take-out. Perhaps you can easily ignore the likes of historical prosperity gospel preachers like Jim and Tammy Faye Bakker, Kenneth Copeland, or Robert Shuller and his Crystal Cathedral. You may only be able to shew away Osteen's gospel because of his over-the-top church of 40,000. However, could you recognize a false gospel in a church of 40? How about in a book on a shelf at your local Christian bookstore? How does your pastor express the gospel from the pulpit?
It is my hope that I have clarified that Osteen's gospel is no gospel at all and is radically oppositional to the Bible. However, I am blogging for teaching reasons. To leave you here would leave you with the usual "you should evangelize" ending to a typical Sunday sermon. As Don Whitney puts it, "It does little good to encourage people to discipline themselves to evangelize if they do not know the gospel." You should know the gospel and hear the gospel from your pastor. You should be able to discern whether or not what you are hearing from the pulpit or reading in a book is the biblical gospel or another false gospel. The implications could be deadly (Matthew 7:15-20).

Joel Osteen's Theology

Christianity Today posted an interesting article on Joel Osteen, who recently preached at a Night of Hope event in Hawaii. Osteen leads the largest church in America, boasting some 40,000 in attendance on Sunday mornings. Osteen has been criticized for preaching a prosperity gospel that is inconsistent with the teachings of Scripture. Osteen centers his messages on his listeners thinking positively about themselves, founding this anthropology on a theology that God wants what is best for you and He has promised to bless you. In the Christianity Today article, Osteen defends his theology.

Osteen states, “I think for years people have been pushed down by religion, and I don’t say that disrespectfully, but they’ve been shown a God that you can’t measure up to." This is a revealing statement. Osteen pits his theology of positive thinking and prosperity up against religions that push people down by showing them "a God that you can't measure up to." Let's break this down.

Osteen's Anthropology vs Biblical Anthropology
Anthropology is the study of humanity; biblically speaking, anthropology is the state of humanity or the human condition. Osteen stated, "...people have been pushed down by religion. By "religion," Osteen defines this as a movement that reveals "a God that you can't measure up to." This religion is called Christianity. Paul says in his letter to the Romans, "both Jews and Greeks are under sin" and "all have sinned and fallen short of the glory of God" (Romans 3:9, 23). As the Psalmist asks, "If you, O LORD, should mark iniquities, O Lord, who could stand?" (Psalm 130:3). The biblical answer is "not one is righteous, no not one" (Romans 3:10). Osteen's view of humanity is that religion should not push them down. This is foundational to his positive thinking motif to his messages. Religion should exalt humanity rather than push humanity down.Osteen said, "I think that God wants us to excel" (emphasis added). According to Osteen, God wants human beings to individually excel; in other words, God wants to make much of us. Yet, the Bibles says, "no man may boast before God" and "let him who boasts, boast in the Lord" (I Corinthians 1:29, 31). The God of Scripture is quite the opposite to Osteen's description. Humanity is to boast in God, not God boasting in humanity as Osteen details. Osteen's prosperity gospel is summed up in this way: "I think that God wants us to excel and be the best at what we can do and have happy families." Osteen says that God makes much of us by "smiling down" on us and having a "great plan for your life." In Osteen's anthropology, it is all about you. In the Bible, it is all about God.

Osteen's Theology vs Biblical Theology
Osteen's view of God stands in contrast to what he claims is "a God that you can't measure up to." This means that Osteen sees God as one that people can measure up to. To Osteen, God can be approached by sinful human beings. This is an outright rejection of God's holiness. God is not set apart from the world because, according to Osteen, people can measure up to him. Contrary to Osteen's doctrine of God, the Bible calls God the Holy One of Israel (Psalm 78:41 et al) who cannot be approached by sinners (Psalm 24:3-4). We already discussed that the Bible defines the human condition as utterly sinful and fallen short of God's glory. Man in his sin is incapable of approaching God. God in His perfect holiness cannot be approached by sinful man. There is a great separation between God and man. To make a god that can be measured up to by sinful human beings of his own creation is a god that lacks position above his creation (transcendence) and moral superiority to his creation (ethical holiness). The God of Scripture is a God of Light, "and in Him there is no darkness at all" (I John 1:5).
"My goal is to make God good..." states Osteen. That's right, Osteen's preaching makes God good. Osteen sees the God that cannot be measured up to by sinful people who are pushed down by religion as an evil God. Osteen fancies himself as a repairman to the broken, wrathful God that cannot be measured up to. Yet, God is holy and unapproachable. God is wrathful against all unrighteousness (Romans 1:18). And yet, the Bible states that God is perfectly benevolent as well (Psalm 106:1, Psalm 34:8). To entitle the God of Scripture as evil that needs to be reformed ("made") good by popular psychology is blasphemous.God is not broken, He does not need human public relations to be "made" good. God's perfect love and perfect goodness is shown to sinners by sending us His Son; though we were yet sinners, Christ died for us (Romans 5:8). That, Mr. Osteen, is the demonstration of God's goodness. His perfect love and goodness are found in the gospel, not in the positive thinking of sinners exalting themselves and avoiding conviction over sin.

Jesus warned us, "Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves" (Matthew 7:15). John MacArthur comments that false prophets impersonate true shepherds promoting the wide gate and the wide way toward destruction. Sure, Osteen has a nice smile and is kind to others. He is peaceful and is just plain nice. However, his theology is shepherding people along the wide path toward destruction, blaspheming God and promoting a theology in rebellion to the teachings of Scripture. Inwardly, that is not very nice at all. There is a total absence of a genuine articulation of the gospel in Osteen's teachings, which has been replaced with positive thinking by perverting God into a god that must be "made" good and can be measured up to by people who make mistakes.

Tomorrow, I will turn to Joel Osteen's view of the gospel versus the biblical view of the gospel.