If Anyone is Above Reproach

Immorality is the mark of fallen creatures. However, Christ demands that pastors are to display lives above reproach, or a reputation without blame (Titus 1:6). Does the Scripture not teach that we are justified by faith alone and not by works (Ephesians 2:8-10)?

If Anyone...
Not just anyone is called by God to oversee His people. Paul tells Titus if anyone is, then listing both in positive terms and negative terms specific qualifications that a Christian must meet before being appointed as a pastor. Qualifications for pastors are not to be confused with biblical teaching of justification by grace alone through faith alone. A person can be saved and yet not meet the appropriate standards for being a pastor.

Paul lays out these qualifications for the pastor so that Christians know that this position is not to be held by just anyone who wants to lead. Churches that affirm the ordination of pastors simply based on an inward call or experience pervert the Scripture as expressed in Titus, and break the biblical command to local churches not to be hasty in laying on hands; or, as the ISV puts it, "Do not ordain anyone hastily" (I Timothy 5:22).

This flies in the face of cultural understandings of good leadership. Many modern churches are looking for charismatic leaders who will bring more people and, thus, more revenue and influence to the church. Our entertainment-driven culture votes for the next American Idol styled preacher not on content, but on likeability.

The local church is to hold their leadership to the qualifications outlined in Scripture, regardless of cultural understandings or man-made documents (Proverbs 3:5-8). This is Christ's church; thus, Christ has full authority in heaven and on earth to establish the structure of His church. The reason, Paul informs Titus, is to avoid error in the teachings of empty talkers and deceivers with hearts rebellious to the authority of Christ (Titus 1:10).

The Christ-Centered Pastor
There are true followers of Jesus Christ that struggle with many of the characteristics pastors are to avoid. This is why it is important for a pastor to display a mature faith in Christ Jesus: that the pastor would lead biblically for sinful people to follow. The pastor is to display for the people he leads the transformative power of the gospel of Jesus Christ that matures toward Christ-likeness, a "knowledge of the truth, which accords with godliness" (Titus 1:1).

When I was in seminary, I desired simply to study to become a research professor. This occupation demands my attention on a few select areas of research and teaching, providing ample time to prepare for lessons for students.

The pastorate is not similar to academic work in this regard. Although I would contend that the pastor ought to be a scholar and a scholar can be a pastor, the pastor is called to wear many hats and be competent in God's Word regarding many topics. Furthermore, the pastor can be and will be called upon without warning to perform. Broken marriages, sudden death of a loved one, a congregant's struggle with a passage, and grievous public sins are all encountered by pastors and demand bold, biblical understanding without time to prepare.

This is important for understanding such strict qualifications for pastors. Any false teaching or major character flaw that contradicts the maturing power of the gospel of Jesus Christ could lead a whole congregation toward destruction. The pastor's counsel and teaching will breathe from the air of his doctrine, which is to be observed in his living and reputation within and outside the church.

Experienced Pastors
So, we might observe that Paul places the bar fairly high for pastors. However, Paul is not expecting perfection rather than that the man of God be an honorable man ("above reproach"). The very reason the local church is not to ordain men hastily is for the people of God to observe his life before appointing him as overseer.

Although there are no age limits mentioned, the pastor is not to be a recent convert and, taking the qualifications as a whole, not to be someone inexperienced in life. Paul tells Timothy not to let the congregation despise him for his youth (I Timothy 4:12). This of course means that the office of pastor is not simply for men long in the tooth, but Paul's mentioning this to Timothy and not as a rebuke to the congregation does seem to suggest that Timothy's youth was an exception rather than standard. Furthermore, Paul tells young Timothy in this same verse that he is to be held to a standard of his speech, conduct, love, faith, and purity.

When I applied to hundreds of vocational church positions in seminary, the overwhelming majority of pastor search committees turned me down due to a lack of experience. Although frustrating, I understand the hesitation. Many small congregations are searching for a pastor rather than a preacher, and some of them had a rough separation from their previous leader. For the local church to ordain an honorable man of good repute, he must have displayed these qualifications in Scripture already. Local churches are to trust this man's reputation of mature Christian living prior to entering his pastoral ministry.

The pastorate is to be a noble task joyfully desired, but remains a laborious task. He is to know his theology and actively practice theology. Thus, the pastorate is open only to such qualified men of Christian experience in maturity.

Public scandals of grievous immorality of church leaders intrigues a mocking world that waits to promote evidence to the falsity of the Christian faith and use this evidence to justify their unbelief. At the very least, such scandalous acts of immorality ought to serve as disqualifiers for the pastorate. This does not suggest a loss of salvation, but no longer meeting Christ's standards to lead a local church He heads.

This is a presidential election year. Often, I hear phrases such as, "the person's private life has nothing to do with how he will lead the country." However, the pastor is to be an honest man worthy of honor in his reputation. He is not perfect, but the man of God is not ashamed of the Word he diligently studies and is equipped by (I Timothy 2:15), displaying for the church and the world the moral character of a mature Christian.


Image Credit: Vincent Van Gogh, "Shepherd with a Flock of Sheep," Soumaya Museum, Mexico City

He Must Hold Firm

This is the first lesson of several on a new series on the biblical qualifications for pastors, and I encourage you to read this article (click here) first.

Paul had written to Titus to appoint elders in Cretan towns just as Paul directed Titus. Paul was concerned about Crete. There were "many" teaching unsound doctrine in Christian circles that must be confronted, silenced, and rebuked sharply in hopes they will be sound in faith. Otherwise, these false teachers will lead some astray, just as they have already upset the brethren. Thus, Paul directs Titus to appoint pastors in local churches who "must hold firm to the trustworthy Word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it" (Titus 1:9).

I am certain that many in the laity today hold onto unsound doctrine while sitting under pastors of sound doctrine. I love the sheep that I am privileged by God to shepherd, yet I know that many of them believe doctrines contradictory to the Scriptures. I am deeply concerned for them, as we live in a digital age where we have instant access to information. Blogs, sermon mp3s, and teaching videos from celebrity pastors could easily upset the faith of the laity. Christian facebook pages put out Bible verses out of context or express fortune cookie, self-centered quips that contradict biblical truths. As a pastor, I am called to confront, silence, and sharply rebuke such teachers and teachings in favor of sound doctrine just as Paul instructed Titus.

This brings us to why Paul confronts teachers and not laity. Laity founds the faith on the Word of God preached, not the craftiness of the preacher. Christ commands that those in such position ought to hold firm to the true doctrines of Christianity so that those sitting under the preaching and teaching of the Word of God have a faith that comes by hearing the Word of God. Preachers and teachers are held to a higher account (James 3:1); therefore, not many are called to that position in the church. Many people will desire the position to teach and preach the Word, but few of those would meet the qualifications for the position.

In our society, we admire ambition and drive. We appoint people to leadership because they want the position so badly and perhaps have administrative qualities. If the person has a charismatic charm and a drive to succeed, well they are appointed to leadership. This not only speaks of the business world, but also in many churches. Business meetings and pastor search committees appoint Sunday School teachers, youth directors, and even pastors simply because someone wanted the position.

The problem with this is that many brethren will be upset in the faith and led astray if ambition rather than sound theology is the measuring stick to successful church leadership. If there is an important phrase for pastor search committees to learn from Scripture, it is that not all who desire church positions are qualified for those positions. Paul commands Titus to appoint pastors in local churches that hold firm to sound doctrine in the Word of God and meet certain qualifications. If the first (sound doctrine) is taken seriously, the second (meeting qualifications) will be heavily scrutinized during the search process for pastor positions in local churches.

It is important for Christians to know that the pastor is not just a preacher/teacher. If he is simply available to preach and teach at a building, he has neglected his position. Paul outlines characteristics that reveal maturity in the Word for pastors to meet prior to becoming a pastor. The pastor is the disciple-maker in chief, if you will. He is to be a one-woman man and manage his household well because the pastor is the local church counselor for marriage and the home with the Word of God and not worldly wisdom. He is not to be violent, quick-tempered, or a drunk because he will be teaching the Word of God to such sinners and calling for repentance. Thus, he is not to be a hypocrite.

The pastor is to hold firm to sound doctrine of the inerrant Word of God so as to teach only the truthful wisdom of God and not the wisdom of men. Often, many pastors cave into the temptation to teach simply from experience or personal perception, clouting the truth of God's Word and confusing those who listen to them, even if the hearers have their ears scratched and think they hear "simple truths." Paul warns us not to appoint such people as pastor. Pastors faithful to the Word of God as inerrant and authoritative are humble messengers who silence the "empty talkers and deceivers." The pastor is to be the example to the flock speaking the truth in love (Ephesians 4:15), being strong and courageous with the Word of God (Joshua 1:9). With the love of truth, the pastor is to encourage biblical godliness and rebuke sin and those contradicting biblical teachings.

Dear reader, is your pastor strong and courageous in the Word of God? Is he teaching the truth of the Word or his own experience/perception of it? Does his life reflect or contradict the truth of God's Word? Does he teach truth and correct error with the Bible or from his own thoughts and leaning on his own understanding? God commands to only appoint pastors over us that hold firm to the trustworthy, excellent, and perfect Word of God, teaching sound doctrine, giving counsel with the Word of God, and rebuking those who contradict the truth.

Qualifications for Elders

In Titus, the Apostle Paul outlines certain qualifications for local churches to observe to appoint a pastor. Paul tells Titus that he left him in Crete, an island known for immorality, to appoint elders in the local churches in each town to order the churches and protect them from false teachers and false teachings. Paul's care for the truth founds his apostolic command for Titus to appoint qualified pastors to lead.

Titus is an epistle from the heart of our loving Lord and Savior to structure His local churches toward Christ-likeness, a "knowledge of the truth, which accords with godliness" (Titus 1:1). This truth is the Word of God. How we as Christians view the Bible will translate into how we view God, the gospel, and how we are protected from false teachers and false teachings.

The Word of God is a powerful word that surpasses our understanding. When we creatures think of being "creative," it is a mere reflection of reality or an imagined perception of reality. However, when God speaks, He brings something not reality into existence. He says, "let there be light," and light immediately appears. His Word is obeyed in His creation. When God speaks in His Bible, this Word is not a compilation of advice for creatures to decide to accept or not. Nor is God's Word like human law in which we like attorneys find loopholes to justify ourselves. God's Word is fully authoritative and expected to be observed and obeyed.

Jesus Himself commands His followers to take truth and false teachings serious. Jesus is rather impolite to false teachers, who were respected leaders in His day, calling them hypocrites, serpents, and even sons of hell who teach and lead more sons of hell (Matthew 23:15). Jesus compassion for the lost sheep of Israel recognizes that these astray sheep were without a shepherd (Matthew 9:36). Warning against false teachings and confronting false teachers is the work of our Lord, whose compassion shepherds us from these men which we are to avoid (Matthew 15:7-14).

Paul tells Titus that true teachings of the Word of God ("sound doctrine") is the knowledge of the truth that leads to holy living and rebukes error. We are to read and understand Scripture not as ideas to mesh into our worldview and culture, but transform our worldview and living according to the Word. 

God's Word in Titus is not to improve an existing structure in local churches, but to establish a structure. Christ is the Head of His church and structures His church to carry out His earthly mission and to protect His people from false teachers and false teachings. Paul tells us in I Timothy 3:1, "The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task." This inward desire is to match external qualifications outlined in Titus before being appointed as an elder/overseer.

In God's Word, far more attention is given to external qualifications than an inward "call," experience, or "leading of the Lord." Titus calls into question many modern notions of church growth and good leadership. In this series, I will outline the qualifications for pastors in the local church as found in Scripture.

Causing Division and Creating Obstacles

In the closing of his epistle to the Romans, Paul writes, "I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them" (Romans 16:17). Paul is not appealing that Christians avoid any division, but those divisions contrary to the truth of the Scripture. Paul is appealing for Christians to unite in the truth of Scripture and to separate from those challenging the Word of Truth.

Unity in Truth is True Unity
This is not the post-modern message in the West, which defines unity as avoiding any and all division in tolerance of all beliefs and doctrines as equally valid and acceptable. For the apostle Paul, unity is found only in "the doctrine that you have been taught." Christ perfects, equips, and gifts His people through the Word "divided accurately" (II Timothy 2:15) until "we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes" (Ephesians 4:13-14). Paul contends that the saints are not brought to "the fullness of Christ" and perfected by smart preachers or human wisdom, but by Christ Himself through His perfect Word.

In Colossians 3, Paul commands the local church to have hearts ruled by the peace of Christ and put on love, "which is the perfect bond of peace" (Colossians 3:14-15). Our understanding of true unity and peace and love of Christ are not to simply take verses out of context and redefine the meaning. Paul finishes in verse 16 with, "Let the Word of Christ richly dwell within you, with all teaching and admonishing one another..." Our peace and love of Christ is ruled ultimately by Scripture, which so abundantly takes up residence in our hearts that we teach and admonish one another. Christ washes His local church with His Word (Ephesians 5:26), and Paul commends the God-breathed Scripture for "teaching, for reproof, for correction, and for training in righteousness," which equips us for every good work (II Timothy 3:16-17).

Unity in the truth of Scripture is the only true unity Christ graces for His church. Unity in the truth means not to have a problem with authority of Christ in His perfect Word, but to have problems with authority from any other source, including a self-distrust.

The Singularity of Truth
Paul consistently speaks of the truth (singular, not plural) of Scripture. Paul states that unashamed believers can "rightly divide the Word of Truth," claiming Scripture to be one, cohesive, consistent, non-contradictory revelation of truth. Paul supposes that, although difficult to understand at times, the Scripture is clear and speaks of truth, giving full authority to the Word's Author and no authority to the reader. In other words, the reader is not permitted to suggest truth into Scripture that is not there, but the Author reveals truth to the reader that did not know. For instance, Paul commands the local church in Ephesus to "Speak the truth in love." Not truth(s), or kindly suggest an opinion and happily agree that everyone has their own opinion or "personal interpretation", or be kind and "lovingly" never confront anyone with the truth of Scripture, but speak the TRUTH.

The singularity of truth in Scripture contends that God is sovereign; in other words, God is in full control and fully capable of revealing truth to us in a clear manner. Our reading of Scripture must be of an attitude of complete dependence and trust in God to reveal truth to us, lest we claim partial or complete sovereignty of truth. Remember, Scripture tells us that without Christ we are blinded by Satan (II Corinthians 4:4), not dimly seeing. Without Christ we are dead in our trespasses and sins (Ephesians 2:1), not merely sick or wounded. To challenge truth with our opinions or to suggest parts that we do not like are antiquated or contradictory challenges God's sovereign authority in His Word, which causes divisions and sets up obstacles in the church.

Avoid Division
Paul goes so far as to command the local church in Rome to avoid those who cause divisions and create obstacles contrary to the truth of Scripture. Avoid them. Paul suggests that in order to serve Christ and not be a people-pleaser, we are to be united in the gospel (again, singular) and reveals that if anyone including angels preaches another gospel contrary to Scripture, that person is eternally accursed (Galatians 1:6-10). Paul handed false teachers "over to Satan" for spinning a different teaching of the gospel.

To remove people from congregation in church discipline or to correct others with the Scripture seems intolerant or divisive in this day and age. However, biblically speaking, we are to unite in the truth of Scripture alone, and avoid and separate ourselves from those teaching otherwise. Some might suggest that Christians can unite with others to get work done. However, to compromise truth for pragmatism sets the church up for human cunning and deceitful schemes, placing what we do above the truth.

However, Paul does command the local church to be "eager to maintain the unity of the Spirit in the bond of peace" (Ephesians 4:3). We must yearn for unity, but unity is something the local church maintains (guard, keep) not creates. Unity in the truth of the Word of God is given to us by Christ, not made up by groups of people in our own opinions and suggestions while leaning on our own understanding. We must be eager, with gut-gripping yearning for the saints to be unified in peace bound by Christ's love and provided by His Word of Truth.

Praying for Power to Distrust Self

Today in my quiet time, I read from The Valley of Vision prayer entitled "The Infinite and the Finite." This line captivated me:
"Let me live a life of self-distrust..."
This prayer parallels Jeremiah 17, where the LORD says, "Cursed is the man who trusts in mankind" and "the heart is more deceitful than all else and is desperately sick" (Jeremiah 17:5, 9). Our Savior instructs us, "out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders" (Matthew 15:19).

This worldview opposes what we are taught by our culture. Disney character Cinderella teaches us to "just follow your heart." The late Steve Jobs told college graduates that the "most important" thing to do is "have the courage to follow your heart and intuition." Yet, God tells us that our hearts are untrustworthy and wicked.

Self-distrust does not come naturally to sinful people. Such trust and such leaning on our our way of thinking and feeling about the world, people, and self is the corruption of our nature. The Word of God demands us to lay this trust entirely aside and be renewed in by the Holy Spirit (Ephesians 4:22-24). Such a renewed mind is the good news of Jeremiah 17:7-8:

Blessed is the man who trusts in
     The LORD
And whose trust is the LORD.
For he will be like a tree planted
      by the water,
That extends its roots by a stream
And will not fear when the heat
      comes;
But its leaves will be green,
And it will not be anxious in a year
      of drought
Nor cease to yield fruit.

By grace through faith in Jesus Christ, we are blessed to trust not in our own heart nor be tossed by the winds of wisdom of this corrupt world, but our trust will be found in God. Our trust must not be found in the imperfect and temporary, but in the perfect and eternal. A heart that trusts in our majestic God trusts His eternal Word. As Isaiah 40:8 says, "The grass withers, the flower fades, but the word of our God will stand forever." The wisdom of this world dries and shifts over time, but the Word of God is trustworthy and eternal.

May our gracious God renew our minds and hearts with His Word, not trusting in our own hearts nor allow us to reign over ourselves, but "teach us to number our days, that we may present to You a heart of wisdom" (Psalm 90:12).

Igniting Hearts

In Luke 24, after Jesus' resurrection, two men were walking along the road to Emmaus discussing the events of Jesus' crucifixion and burial. Jesus walked near them and, having not been recognized by the two men, asked the two men a series of simple questions. The two men had hoped Jesus was the Messiah, but suffering and death seemingly quashed those hopes. Jesus answered His rhetorical question, "Was it not necessary that the Christ should suffer these things and enter into his glory?" with "beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself" (Luke 24:26-27).

The necessity of the sufferings of the Messiah before entering His glory is answered by biblical study into the Old Testament Scriptures. Jesus began with Moses (the Pentateuch) and all the Prophets (writing prophets) and interpreted all the Scriptures what the Messiah is said to fulfill in prophecy. No doubt, a great deal of biblical typology was utilized by our Lord to explain "the things concerning Himself." Along the nearly seven mile trek, Jesus informed these two men of all the Old Testament teachings on what the Messiah was to endure and how Jesus fulfilled all of the prophecies. The Old Testament is filled with Christ on every page!

After Jesus explained the Scriptures, the two men recognized Him and Jesus vanished. Then, the two men said, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” Their hearts burned during Jesus talking with them and during the explanation of the Scriptures. Before Jesus taught the Scriptures to them, these two men were discouraged and doubted that Jesus was the Messiah, even at the news of His empty tomb (Luke 24:21-24). How were their eyes opened and hearts ignited?

Word and Spirit

The Word of God alone has the power to open the eyes of the spiritually blind and grant to sinners the perfect righteousness from God (Romans 1:16-17). The faithful teachings of the Word of God is the mode Jesus used to open the eyes of these two men as well as His own disciples after His resurrection (Luke 24:44-45). Persuasive techniques and philosophy cannot open blind eyes. The saying heard often in churches today is modeling Christ for the world, also known as "living out the gospel." We are to display the greatness of the glory of Christ, but our moral modeling is not the gospel. Jesus did not play charades making the two men on the road to Emmaus guess what He was talking about. Jesus spoke to them and explained the Word of God to them. We are messengers of God with a message that is to be spoken. The gospel is a spoken event.

The Holy Spirit accompanies the Word of God spoken to give sight to the spiritually blind. The Apostle Paul told the church in Thessalonica, "For we know, brothers loved by God, that He has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake" (I Thessalonians 1:4-5). The power of the Holy Spirit regenerates (that is, cause to become born-again) the chosen people of God when the Word of God is spoken from a believer with full conviction. Acts 16:14-15 describes how Lydia had her heart opened by the Lord to understand the biblical teachings of Paul. Commenting on this passage, the reformer John Calvin said, "we see that not faith alone, but all understanding and knowledge of spiritual things, is the peculiar gift of God, and that the ministers do no good by teaching and speaking unless the inward calling of God be thereunto added." We must believe and speak of what we believe to ignite the regenerating fire within the hearts of sinners.

Seed Spreading

In the Parable of the Sower (or Soils), Jesus tells of four types of soil (hearts of people) that the seed (the Word of God) falls upon. Three of the four soils produce nothing that lasts, while the "good soil" is the person who hears the Word of God and understands it, then produces fruit for the glory of God (Matthew 13:23). Although the Word of God accompanied by the power of the Holy Spirit is the only way to ignite a sinner's heart toward repentance and faith in Christ Jesus, such evangelism is no guarantee that all will be saved. If we take the percentage of the soils (75% unsaved), the vast majority of the faithfully spoken Word of God falls on those who will never believe in Christ as Lord and Savior.

Does the Word of God thus fail? The LORD says in Isaiah 55:10-11,

For as the rain and the snow come down from heaven
   and do not return there but water the earth,
making it bring forth and sprout,
   giving seed to the sower and bread to the eater,
so shall My word be that goes out from My mouth;
   it shall not return to Me empty,
but it shall accomplish that which I purpose,
   and shall succeed in the thing for which I sent it.

The Word of God accomplishes its mission of igniting the flame inside the heart of God's chosen people. The good news is that God's Word does not return to God empty at all, but returns with a most blessed harvest of once dead sinners now with clean hands and a pure heart gathering around His glorious throne praising Him!

The flip side to this good news of salvation is that God's Word purposes many to condemnation because of the hardness of their hearts. The temptation for the Christian is to change tactics or reword the gospel for to suit the taste of our hearers. When we are spreading the seeds of the Kingdom, we do not hinder the power of God in the gospel spoken by softening the impact on the hearts of sinners in any way. To pervert or peddle the Word of God, but we preach the whole counsel of God with full conviction that the Word of God would accomplish its purpose to save some and condemn others (II Corinthians 2:14-17).

Igniting the hearts of sinners toward a bright flame of repentance and faith in Christ Jesus is a supernatural wonder by the sovereign grace of our God. God has given us a message to spread to all people without hesitation, addition, or subtraction. The message with the Spirit has the power to save sinners for the glory of God! Let us resolve simply to grab the sack of seeds and sow. Nothing less will save sinners.

The Bible and Post-postmodernism

Yesterday, President Obama announced his endorsement for same-sex marriage. This is not a surprise, considering President Obama's actions against the Defense of Marriage Act as well as his enthusiasm toward the repeal of Don't Ask Don't Tell. What is most interesting about yesterday's announcement is the sign of the times that such a media hyped announcement regarding a politician's thought process is even necessary. Yet, this evolution of thought has been a long time coming for the American culture. America has stepped completely out of postmodernity and into the great unknown of post-postmodernism. The retreat of Christianity from American culture has been a devastating run as secularism took the field in postmodernism, claiming that words cannot be defined and the Bible can be interpreted based on each individual's opinions and experiences. Now with the approach of post-postmodernism, Christians who believe the world is still being viewed through the lens that words have no meaning are being crushed by secularists who have a new worldview that sees absolutes and ethics defined through an entirely different lens.

The Christian retreat has been called many words, not the least of which is the term liberal. However, liberal is a political term that usually divides the lines regarding American political ideology. The real underlying problem in Christianity is more broad, however. The battle is being waged along the line of the doctrine of Scripture. Is the Bible fully authoritative? Is the Bible sufficient for properly viewing the world and ethics? How are we to read Scripture?

The Post-postmodern President

The sense of this battle divide is found in the President's announcement. The President said,

"I have to tell you that over the course of several years as I have talked to friends and family and neighbors when I think about members of my own staff who are in incredibly committed monogamous relationships, same-sex relationships, who are raising kids together, when I think about those soldiers or airmen or marines or sailors who are out there fighting on my behalf and yet feel constrained, even now that Don't Ask Don't Tell is gone, because they are not able to commit themselves in a marriage, at a certain point I've just concluded that for me personally it is important for me to go ahead and affirm that I think same sex couples should be able to get married."

Let's break this down. Notice where authority comes from for ethics: family, friends, neighbors, and members of his staff who are homosexual. This is an appeal to authority, which is outside Obama, for ethical choices. Rather than that authority to be the Bible alone, ethics are drawn from the experiences and lifestyles of those around him. This is essentially postmodern. However, the President does not stop there. Before his affirmation, the President says, "I've concluded that for me personally..." The authority of the experiences and lifestyles of those around him made an absolute truth in conclusion to his ethical thought process. This is post-postmodern. The President is not saying that this is his personal opinion which has no effect on policy making. The President is saying that his decision is an absolute truth that everyone everywhere must accept. There will be policies and legislation passed that affects every American based on his "conclusion."

President Obama also defended his position against Christian opposition. President Obama said that he and his wife

"are both practicing Christians and obviously this position may be considered to put us at odds with the views of others but, you know, when we think about our faith, the thing at root that we think about is, not only Christ sacrificing himself on our behalf, but it's also the Golden Rule, you know, treat others the way you would want to be treated."

 The President claims to be a practicing Christian and knows that this position is "at odds" with other Christians. How does he remedy the battle divide? His ethic is driven by Christ's sacrifice on his behalf and the Golden Rule. However, Jesus did not teach in isolated and contradictory proverbs. Jesus' Golden Rule is one line in an entire Bible that claims itself full authority. The same authority Matthew 7:12a has on all of God's human creation is found in Leviticus 18:22. The only way to decide that the Golden Rule is authoritative and the rest of Scripture is not would be upon the interpreter rather than the Author. That is to say, the reader is the master over the text rather than the text is to be master over the reader.


Sola Scriptura and Post-postmodernism

In postmodernity, the cultural elites convinced Christians to keep religion in private devotion and maintain a secular worldview when in public view and discourse. This Christian retreat has led to a post-postmodern American culture that believes in absolute truths in total opposition to the teachings of the Bible. Without a worldview in total commitment to the absolute truths taught in Scripture, Christianity has no sword to fight with.

Creatures are not afforded the freedom to tell God His attributes and His Law. We are not attorneys finding loopholes in the Law of God to squeeze any camel of immorality into the needle head entrance to the Kingdom of God. President Obama would like to convince biblical Christians that the Golden Rule affirms same-sex marriage, so all Christianity should embrace his "conclusion." Matthew 7:12 states, "whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets." Jesus says that the Golden Rule sums up the Torah and the writings of the prophets. To examine the details of the Golden Rule is then to affirm the entirety of the Old Testament, which has already been mentioned to condemn homosexuality as a practice. Jesus is here affirming His worldview which includes a high esteem for the authority and sufficiency of the Scripture.

The President's attempt to isolate Matthew 7:12a (without the part about the Law and the Prophets) as authoritative and ignore the remainder of Scripture is an eisegesis that claims the culture as authoritative in biblical interpretation. In other words, President Obama's conversations about the lifestyles and experiences of homosexuals around him gave him interpretive authority over the text. To formulate a worldview based on worldly wisdom then looking to Scripture for authority makes the reader the master.

In Matthew's Gospel, the very next verse reads, "enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many." Jesus not only gives us a brief line to recall the entire teachings of the Old Testament in the Golden Rule, but also a promise of His judgment that sends the majority of humanity to eternal damnation and a minority that maintains the narrow way into the narrow gate of life. The gate of cultural understandings of divinity, justice, and ethics are wide and lead to destruction. 

Colossians 3:5 reads, "Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry."Our earthly wisdom and urgings, yes even those we are born with, are to be put to death. Paul does not contend this to be a simple debate on ethics, but a battle divide of spirituality. Paul calls this practice idolatry. Practicing Christians are to put to death such idolatry, not encourage this behavior and thought.

The Christian Response

The post-postmodern worldview permeates both conservative and liberal politics. Such practice of eisegesis has slipped into many local churches and, eerily enough, even "conservative" seminaries. Yet, the Christian response is not simply analyzing the battle divide and retreating back to private devotion. The public Christian response is the same message that has been given to us by our Savior: repent and believe. Colossians 3:5 ("Put to death...sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry") is part of a passage that many on the side of post-postmodern eisegesis claim as "judge not lest ye be judged" when Paul says in verse 7, "in these you too once walked, when you were living in them." Yet, read this passage carefully. Under the inspiration of the Holy Spirit, Paul states that you once walked, that is past tense. Repentance is the key to understanding this passage. The Christian response to post-postmodern eisegesis is to affirm and to maintain the traditional doctrine of Scripture as authoritative, sufficient for every human creature, and the only absolutely true worldview.

Homosexuality is a sin, yet it is a sin that is forgivable by the amazing grace affording to us by faith alone through Christ alone for the glory of God alone. Homosexuality is not to be embraced as an acceptable practice simply because our culture seeks to have authority over the Word of God. The Word of God is to have full authority over all of God's creation. In this authoritative Word of God we read that Jesus "came not to be served but to serve, and to give his life as a ransom for many." Sinners of any kind of idolatry, including homosexuals, cannot serve Christ in His efforts of grace. The Christian response is not "stop sinning and try harder at conforming to Christian ethic." The Christian response is to preach Christ and Him crucified.

If you are reading this and you are a homosexual, or perhaps a post-postmodern supporter of so-called same-sex marriage, you cannot justify yourself before God by twisting Scripture or arguing with other creatures your worldview. No matter how the cultural tides shift, no matter how many Christians you debate, God is an unchanging Rock and His Word endures forever. Repentance does not mean clean yourself up or pretend to change. Repentance is required for both the immoral unbelievers as well as the religiously moral. The gospel of Jesus Christ demands our full responsibility to the breaking of God's eternal law, then turning from our idolatrous practices such as immorality (like homosexuality), worldview shaped by culture over Scripture, and religious morality that claims oneself clean in any way apart from what Christ has done for us. Christ who is without sin has taken that punishment we deserved for our idolatrous and immoral practices to the cross. In return, Christ gave us His perfect righteousness. The new birth in Christ is not a lifestyle tainted with any sinful or idolatrous wisdom from the world, but is a new life founded by the Word of God alone. I pray that you believe this most glorious good news, that Christ reigns in His eternal kingdom over His creatures by His eternal and fully authoritative Word.